LIMITS TO RELIGIOUS DIVERSITY PRACTICE IN INDONESIA 725 their religion as a compulsory subject. The compulsory study of religion applies even at the tertiary level and even in secular institutions. Although over 85 per cent of Indonesian students attend secular schools (Azra et al., 2007: 177-180),
The religious makeup of the House does not differ significantly from the religious composition of the Senate. Christians make up a slightly higher proportion of the membership of the House than the Senate (88.5% vs. 86.7%), while Jews make up a higher share of the membership of the Senate than the House (8.2% vs. 5.8%).
III. America’s New Religious Landscape: Three Major Trends The National Decline in White Christian Identity. Demographically, the U.S. historically has been an overwhelmingly white Christian country, with white Protestants alone constituting a clear cultural majority. 6 In 1976, roughly eight in ten (81%) Americans identified as white and identified with a Christian denomination. Bali was occupied by the Japanese during World War II. In 1946 a battle was fought between Dutch troops and Indonesian revolutionary forces at Marga in western Bali. The island became part of the Republic of Indonesia in 1950. A terrorist bombing on the island in 2002 killed some 200 people. Latter-day Saints make up 1% of the U.S. population as of 2020 data. The median-age of Latter-day Saints adults is 47, which is younger than the median age for all white Christians (53). 30% of Latter-day Saints live in urban areas, with 42% in the suburbs, and 28% in rural areas. 39% identify as Republican, 16% as Democrat, and 42% say they According to the ministry of education and culture, there are 187 different penghayat kepercayaan (adherents to traditional beliefs) that have organizations representing them at the national level. Up to 20 million people in Indonesia are estimated to adhere to a traditional belief. Besides that, many Indonesians combine an ‘official

Diversity and pluralism. By Neha Sahgal, Jonathan Evans, Ariana Monique Salazar, Kelsey Jo Starr and Manolo Corichi. Indians are much more likely to view their country’s religious diversity as an asset than as a liability. About half of Indians (53%) say religious diversity benefits the country, while 24% say it is harmful.

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